2024 Paper 1

Q. Marriage as an institution has undergone a radical transformation from ‘ritual’ to ‘commercial’ in its outlook. Explain the factors behind this change.

UPSC Sociology 2024 Paper 1

Model Answer:

Marriage from Ritual to Commercial

Sociologically, marriage has transitioned from a duty-bound sacrament rooted in Emile Durkheim’s concept of the “sacred” to a commodified contract. This transformation reflects a shift from traditional kinship structures to late-capitalist hyper-consumerism.

Factors Driving Commercialization

  • Status Assertion: Following Thorstein Veblen’s “Conspicuous Consumption”, weddings have become arenas to display wealth. The neo-rich utilize extravagant celebrations for class assertion.
  • Market Infiltration: The Frankfurt School’s “Commodification of Culture” explains how capitalist markets turn sacred familial rituals into profitable industries.
  • Rationalization: George Ritzer’s “McDonaldization” is evident in the booming wedding industry, where planners offer predictable, calculable, and standardized destination packages.
  • Media Spectacle: Patricia Uberoi notes how diaspora and cinema have mainstreamed the commercially lucrative “Big Fat Indian Wedding.”
  • Structural Shifts: Reflecting Ulrich Beck’s “Individualization”, marriage has shifted from a communal obligation to an individualistic, romantic, and commercialized lifestyle choice.

The Repackaging of Rituals

Commercialization has not erased rituals but amplified them for profit. Expanded pre-wedding ceremonies represent what Eric Hobsbawm calls “Invented Traditions”, fusing the sacred with market logic to generate new consumption avenues.

The “Diamond Engagement Ring,” engineered by the De Beers cartel, exemplifies how a purely commercial marketing campaign was successfully institutionalized as an essential global marriage “ritual.”

Conclusion

While its core function of regulating kinship remains, the outward manifestation of marriage has morphed. It has shifted from generating Durkheimian “collective effervescence” for community solidarity into a pervasive capitalist commodity, mirroring market hegemony in late-modern societies.

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