Model Answers

Q: Explain Leela Dube’s concept of “Seed and Earth”.

Question asked in UPSC Sociology 2022 Paper 2. Download our app for last 20 year question with model answers.

Model Answer:

Leela Dube – Indian Anthropologist and Sociologist

Dube’s “Seed and Earth” concept draws an analogy between the reproductive roles of men and women and the process of agriculture. It highlights how this analogy shapes the perception of gender roles and the subordinate status of women in Indian society.

1. Seed and Earth Analogy:

– In this analogy, men are seen as the “seed” or the active, life-giving principle, while women are viewed as the “earth” or the passive, nurturing ground.
– Just as the seed is considered essential for the creation of new life, men are seen as the primary contributors to the creation of offspring.
– Women, like the earth, are considered secondary and merely provide the nurturing environment for the growth and development of the seed.

2. Patriarchal Implications:

– The “Seed and Earth” concept reinforces patriarchal notions of male superiority and female subordination.
– It justifies the social, economic, and political dominance of men over women by assigning them the active and essential role in reproduction.
– This concept also contributes to the devaluation of women’s labor and their confinement to the domestic sphere.

3. Kinship and Lineage:

– The “Seed and Earth” analogy extends to the understanding of kinship and lineage in Indian society.
– Children are seen as belonging to the father’s lineage, as the seed is considered the primary source of life.
– This patrilineal understanding of kinship further reinforces the importance of male heirs and the preference for sons over daughters.

4. Cultural Practices:

– The “Seed and Earth” concept is reflected in various cultural practices and rituals in India.
– For example, in many communities, women are not allowed to participate in funeral rites or to light the funeral pyre, as they are considered polluting and inferior to men.
– The practice of dowry, where the bride’s family gives gifts and money to the groom’s family, also stems from the notion of women as a liability and the need to compensate the groom’s family for accepting the “earth.”

Conclusion:
Leela Dube’s “Seed and Earth” concept provides a framework for understanding the deep-rooted patriarchal ideology in Indian society. It highlights how the cultural understanding of gender roles and the status of women is shaped by the agrarian analogy of men as the active “seed” and women as the passive “earth.” This concept helps explain the subordination of women and the prevalence of gender inequalities in various aspects of Indian society.

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